I’ll blame it on “Ecuatime”: the reputation earned by some Ecuadorians of having a distorted (or perhaps enlightened) sense of timeliness, whereby 1-2 hours late may actually qualify as on time.
Whether it’s Ecuatime or that I’ve been too busy to write or that the things that have happened have been too daunting or mysterious to put into words—whatever it is, I apologize for the delay in updating this blog.
To make things up to you, I’m going to pack so much into this entry that you’re going to wonder about the things I’m leaving out. And those things I might tell you too someday, perhaps over a beverage.
After returning from the rainforest on March 9 we moved in with our new host families in Quito and lived there for about a week and a half before embarking on our next excursion. In that time we attended classes in the mornings at EIL (Experiment in International Living) and wandered the city in the afternoon/evenings. Classes consisted of lectures (in Spanish) from Ecuadorian academics or professionals on topics like development, politics, poverty, feminism, migration, indigenous activism, bilingual education and LGBT issues, among others.
The second Sunday after our arrival in Quito, we got to see one of the two big Quito-based soccer teams, Liga Deportiva Universitaria de Quito (a.k.a. La Liga), in a game against Club Deportivo Cuenca. The game was moved from their normal stadium to the old Estadio Olímpico Atahualpa (ten minutes from my host family’s house) because a fan was killed at their normal stadium during a feud at a game two weeks prior. That game was played against Club Deportivo El Nacional, the other Quito-based team, so things were more heated. Fans were still pretty riled up at our game though, and we were warned several times not to wear red clothing (the color of Nacional and Cuenca).

The game seemed to me part fútbol match, part choir practice, as the fans spent most of it singing victory chants (or swearing). The guy in the green is my host brother, Martín.

Fans were obviously disappointed when Cuenca scored (and later won), but never for long: the victory chants kept coming and it was almost as if Cuenca's goals/victory were ignored.
Two days later a few of us returned to Estadio Atahualpa (named for the last emperor of the Inca Empire) to see Manu Chao and Calle 13 in concert. Manu Chao’s a multi-lingual reggae/ska musician who was born in Spain but emigrated to France as a kid to escape Franco’s dictatorship. Calle 13 is a Puerto Rican hip hop group with songs that often deal with political issues. Cost of general admission: $15
Manu’s show was wild because toward the end of almost every song, he’d transition into a kind of fast-paced ska mosh that always drove the crowd crazy. It had been raining earlier so we were all wearing ponchos, and during the show a thick fog hung over the stadium, which exaggerated the light emanating from the stage and drew my eyes and attention toward the energy at the head of the crowd. We followed the lead of the Ecuadorians and bounced around to the beat.
Manu’s a tough act to follow, but Calle 13 pulled it off. The crowd really let loose and sang along to their final song, “Latinoamérica”.
The following day we left for our one-week excursion/village study on the Ecuadorian coast. After flying to Manta and eating fish on the beach, we were deposited in groups of two or three at various points along the coast, from which we made our way to our respective host families and villages where we lived for five days and four nights. As there are only three guys on my 18-person program (Grant, Emerson and me), we were grouped together and sent to Río Blanco, a village of 25 or so families (~250 residents) about 9 km inland from the sea. This is where the whole “there are no words” part comes in, but I’ll do my best.
To get to Río Blanco, we took a camioneta (small pickup truck converted into public transportation) along a dirt road through the forest. The sun was setting as we got going, and the wind blew strong against our faces as we stood in the back of the pickup. We were excited to be on our own and to find out what lay before us.
We were not disappointed. Upon arrival at our house, we were greeted by seven or so family members of ages ranging from four to 77. Our host mother was Elvira Catagua, a short, energetic and extremely kind woman nearing 62 years of age who worked so constantly and with such devoutness of duty you’d think she were Irish. And she cooked rice—a LOT of rice.

The Catagua House of Río Blanco. The four boys are all grandsons of our host mother. Those two little ones in the front are twins, known appropriately as "los terribles".
We came to Río Blanco expecting perhaps not to bathe for five days, but instead ended up cleaner than normal, thanks to the cool, clear waters of the Río Blanco itself, which flowed some 20 ft. in front of the Catagua house. That first night, after meeting the 4-year-old “terribles” and declining their offers for us to eat mariposas (moths), Elvira’s 42-year-old son and our closest friend during our stay, Gastón, led us to the river so we could take a swim. We went at least once every day.
The next morning we rose early, ate a huge breakfast (because we were going to work, Elvira told us), and set off with Gastón on what we later learned (but which we were oblivious to at the start) was a 25 km trek through the mountainous and muddy forest surrounding Río Blanco in search of tagua. It turns out that the biggest industry in Río Blanco, at least for working men, is the collection of this egg-shaped, hollow nut that falls from a palm tree unique to the rainforests of Ecuador.
An individual tagua nut is light, but not when you collect 240 pounds of them, which we did. Thankfully we had a horse with us to bare the burden of the weight on the return journey, but our trip lasted eight hours in total, and we were exhausted at the end. However, our saving moment came about 2-3 hours into the hike, when, running low on the insubstantial amounts of water we had brought and sweating profusely, we came upon an idyllic cabin in the wood. Once inside, Gastón (both a tagua harvester and tour guide) pulled a fresh pineapple and two mangos out of his sack, and proceeded to cut them into slices for us.
Now, I don’t know what your relationship to pineapple is, or if you’ve ever had the experience of going for a long run just before eating a delicious and refreshing meal, but those next few minutes or so reached a whole other level of fruit consumption I didn’t even know existed. The slice of pineapple that Gastón handed me was bursting with juice just sweet enough to quench my thirst and just sour enough to remind me not to devour it in one bite. I sat there in emotional and gastronomical ecstasy, listening as Gastón told us about his peoples’ legends of forest spirits like “El Diablo”, whose late afternoon roars scare little children and reaffirm the omnipotence of the forest. With that pineapple in my hand and in my stomach, and with the forest spirits around me, I think it’s fair to say I felt something of that omnipotence in that moment, perhaps without understanding it and perhaps only fleetingly, but it was there. And it tasted like sweet, sweet pineapple.
Rehydrated and more refreshed than we thought possible, the remainder of the walk and tagua expedition proved manageable. We saw some wild looking plants and even managed to catch a glimpse of the elusive howler monkey.

With the help of Gastón's eye, we came upon four members of a family of howler monkeys, who were just as interested with us as we were with them.
Returning from our hike, we sold our 240 pounds of tagua to a local tagua middleman (who ships them out on Fridays) and were paid $17.50 for our efforts, part of which we used to purchase and enjoy estúpidamente cold beverages with Gastón. We wrapped up the day with a few rounds of billiards and a swim in the river.
Day two was spent chopping weeds with machetes on the Catagua farm (located on the other side of the river) with Elvira’s 77-year-old husband (who goes by Chilán, his family name) and touring a huge farm down the road that Gastón brought us to, where we were lucky enough to taste some just-picked papaya.

Digging into some fresh papaya at a farm in Río Blanco. My hand was all cut up and blistered from chopping weeds with machetes that morning.
On Saturday we took a break from Río Blanco and traveled to the coast to spend a few hours at what our academic director Fabián had told us is one of the best beaches in the world, Los Frailes. We hiked a 2-mile-long forest path along the coast, jumped in the Pacific and walked to a nearby fishing village where we ate warm, cheese-filled empanadas.
We returned to the Catagua house (by camioneta) to discover that the lights had gone out in the town (and, as we found out later, across several kilometers along the coast), but that didn’t seem to bother anyone. As Elvira’s 62nd birthday had been the day before, a few family members came up from Guayaquil and we all ate dinner together by candlelight and sang Happy Birthday around Elvira’s cake (in Spanish and English). Just as Elvira was blowing out the candles, Gastón gently tapped Elvira’s head into the cake and she came up laughing and smiling with cake all over her face. We all joined in her laughter.

Elvira blowing out the candles on the cake for her 62nd birthday, while her niece Paola and son Gastón stood by. Gastón gently pushed her face into the cake just after this.
We spent a few hours that night before going to bed talking with Gastón and his brother-in-law from Guayaquil, and at one point I stepped outside to take a look at the stars. You may think you’ve seen a starry night, and you may even have seen such a night from a remote place out in the dark of the wood or the sea. But the stars this night were like nothing I’d seen before—they carpeted the sky like a million tiny candles lit up from Ecuador to Newton, Massachusetts, and back again. I felt like I could see whole galaxies of stars that night, as if the stars you might normally see were just the first layer of an incomprehensibly deep field of stars, stretching off into infinity beyond the mortal comprehension or light pollution-limited scope of my eyes. And I guess in a way that’s exactly what they are.
On Sunday we woke up and knew it was our last day in Río Blanco. On that day the town erupted into celebration, partly (we think) because of Elvira’s birthday but mostly (we guess) because it was a Sunday, and that’s what people do on Sundays: they go to be with their families and celebrate life and good health and family. We danced and ate and “knew time” (as Dean Moriarty might say), and at the end we took a photo and said goodbye. I hesitate to write any more out of a fear of detracting from whatever that day was, in all its glory and mystery.

We had to be stubborn to get Elvira to stop working and dance with us (her daughter here is trying to take away the towel she was using to clean), but eventually we succeeded.

The "extended" family at the Catagua house on Sunday. From left: me, Angel (friend of Capitán), Gastón, Elvira, Emerson, "Capitán" (cousin from Guayaquil), Grant and Chilán.
And then we left. As before, we jumped on the back of a camioneta and road it to Puerto López, where we grabbed a bus to the hotel to meet the rest of the group. There wasn’t much to say on that ride and little to do but smile at one another and know that we had taken part in something unique and important. Emerson pointed out that it was the same time of day as when we had come into Río Blanco, so the sun was setting and the light was peculiar. Everything it hit was lit up with a final burst of fading golden light—the gasping last breaths of the sun as it sinks over the horizon. There was a heavyset woman riding a motorcycle with a skinny man nestled behind her when we entered Puerto López, and the side of a mustard colored building was lit up in such a way by the sun that it looked like the brightest yellow leaf of a fine New England autumn. And the air was thick—with a smell like the fruit and fresh fish for sale at the market that day and like something we couldn’t identify, something like happiness and sadness and a promise and a hope that what had happened had indeed happened and what would come to pass was unknown and exactly as it should be.
So that was most of what I wanted to tell you. We spent a few more days on the coast, testing our lives against the not-so-pacific waves of the Pacific, drinking coconut juice out of coconuts on the beach and passing through the huge city of Guayaquil for a day and a half, where we toured the Parque Histórico Guayaquil and Museo Antropológico y Arte Contemporáneo before finally flying back to Quito.
We spent about a week and a half in Quito, listening to some final academic lectures and finishing up papers and exams. Last Friday I had the opportunity to see an amazing traditional Ecuadorian folk dance performance from a group called Humanizarte in a small theatre off La Ronda, one of the more beautiful and famous colonial-style streets in Quito’s Centro Histórico (i.e. the Old City).
And that’s about it. On Saturday, April 7, I bade farewell to my Quito host family, stored my laptop in a hostel near the Mariscal and jumped on a bus with a few other students from my program to Cuenca to begin each of our four-week-long Independent Study Projects (ISP), which will mark the last and most important segment of our study abroad program. Later this morning I’ll board a bus for Loja and on Tuesday I’ll head further south, to a small town near the Peruvian border, where I’ll be living with a family and working on a project related to sustainable forestry for the next several weeks. I’m sure I’ll have more to say in a week or so once I’ve settled in.
Call me cliché, but I can’t help but feel like Red from Shawshank right now: “I find I’m so excited I can barely sit still or hold a thought in my head. I think it’s the excitement only a free man can feel, a free man at the start of a long journey, whose conclusion is uncertain.”
I hope.





























































